Dharma Life 2001-2003

 

November:

Dharma and Seva and Humanitarianism

Summary

In Hindu scriptures ‘Dharma’ has been defined as that which sustains (“Dharayata iti Dharmaha”).  It encompasses all those systems and values which are instrumental and necessary in maintaining harmonious relationships between the individual, his family, society, and the universe.  Dharma can also be translated as duty.  It is the Dharma of a parent to take care of his child.  It is the dharma of governments to serve, guide, and protect their citizens and lead to their prosperity.  The conduct and actions of the Hindus must be guided at every level and in every sphere by Dharma. 

On the universal plane, the precept of Vasudhev Kutumbhkam (‘The Universe is One Family’) teaches us tolerance and empathy for one another.  When we accept that the universe is our family, we realize that part of our Dharma is unity and brotherhood to all and to serve all.  One must not only help others in society; one must also fulfill one’s duty and obligations to the Universal family.

Sarve bhavantu sukhinah, sarve santu niraamayaah

Sarve bhadraani pashyantu, maa kashchid duhkhabhaag bhavet

 

This slokah means “May all be happy; may all be free from afflictions; may all see the goodness of others and in everything; may no one’s lot suffer sorrow.”  For a society to prosper and be happy, it’s physical well-being must be maintained.  To sustain Dharma, it is the duty of all human beings to make sure everyone has adequate food and shelter.

Swami Vivekananda once said that “service to humanity is service to God.”  Service to society and other living beings should be done in a selfless manner.  Service should not be performed without expectation of any return, but treated as a service to God.  Service should be carried out with love and regard, with compassion and understanding, and without hurting the dignity or self-respect of the beneficiary.  There are three ways that one can give:

Tan – Body

This is physically giving your body to service.  This can entail many things, such as volunteering to clean temples as well as cooking meals for the homeless. 

Man – Mind

Sarveshameva Dananam Brahmadanam Vishishyate’ (Manu Smruti) means charity of any kind is good but the best is that of imparting knowledge.  Real charity is that which provides a permanent source of honest earning to the poor person, enabling him to stand on his own feet in the future.  Teaching, tutoring, or mentoring are some effective methods of sharing knowledge with others.

Dhan – Money

If someone keeps all that he accumulates for himself and does not give it to others, the hoarded wealth will eventually prove to be the cause of ruin (Rig Veda, 10-117-6).  Money or the giving of material goods is the most recognized form of providing service.  Unfortunately, wealth in today’s world is unequally distributed.   One should not consider oneself as the owner of God-given wealth but only as a trustee.  Shatahasta samahara sahasrahasta sankira” (Atharva Veda, 3-24-5), which means one may amass wealth with hundreds of hands but should distribute it with thousands of hands.

Since there can be no argument for the need of Seva, why is it hard for one to perform it?   Volunteering to clean a temple means missing a football game.  Writing a check for the India Development Relief Fund (IDRF), a non-profit organization dedicated to providing economic support and relief in India, means missing dinner at a fancy restaurant.  Teaching someone to read means less free time for yourself.  While not all people feel this way, many people feel performing Seva is a sacrifice.  This, in fact, is true. Seva is a sacrifice in the sense that something is given such as time or money for the sake of something else.  However, one should not feel they are suffering materialistically or personally by giving away time or money to a worthy cause.  Since Seva is performing one’s dharma, one should not suffer when one is doing one’s duty.  Dharmic actions should always be performed with a pure heart with no expectations of the fruits of the actions.  In the long run, this will bring more benefits than one can possibly imagine.

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